Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Sunday, April 12, 2009

Victory in the Grave

When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades.
Revelation 1: 17-18
Happy Easter. He is Risen!

Tuesday, December 23, 2008

The Widsom of the Papacy

Though I am not a Catholic, I have watched with interest over the years as the Catholic church has wrestled with its identity as the original church; as a disclaimer, I must acknowledge that I am an Evangelical Protestant, and my perspective is thus somewhat tainted on this subject. While Church authority matters to me, I approach the question from a completely different frame of reference, and so choose to recuse myself from discussions on the internal handling of institutions such as the Anglican church, the Catholic church, etc, for the simple fact that I am not helpful as I do not accept some of the given basic principles for the discussion. However, when the leadership of the "High" church addresses the world at large, everything is fair game.

That said, bravo to the Pope.

He has, of course, spoken on this issue before. What has remained consistent in his challenge is the argument that man is certainly not less important than any other part of creation, and as such, deserves the same (if not more) efforts to protect it and see it thrive according to what is natural. In a world filled with environmentalists, and amidst the growing concerns about how we are thwarting what is natural for the planet, this tactic seems particularly well aimed.

As usual, the recoil from the Gay/Lesbian advocates is disproportional to the offense.

Did the Pope say that we should fear homosexuals? No.

Did the Pope suggest that we should hate homosexuals, or that the church or Christ hates homosexuals? No.

What did the Pope do to earn him the scorn and derision of Gays, Lesbians, and their advocates? He had the audacity to suggest that homosexuality is not the natural or best manifestation of human relations.

For the opponents of Prop 8 et al, to suggest that homosexuality is not good is to support hate, more than that, to in fact BE a hatemonger. Instead of being open to consider the possibility that we can believe that homosexuals deserve respect and equal social rights and protection under the law but still also believe that homosexuality is not actually a good thing, and that practicing homosexuality is a sin, we are presented with an unfortunate dilemma; give them unqualified approval, or be branded ignorant, fearful, bigots.

Discussion is important, and encouraging when people are willing to engage rather than merely rant. At the end of the day, it is also important to realize that Christians cannot condone Homosexuality as a natural good that produces what is best for man. The Pope reminded us of that reality, and through his words continues to be a wise leader for the church and Christians around the world, Catholic or otherwise.

As we reflect on the meaning of Christmas, in the midst of these difficult and heated discussions, the whole message of the Papacy is so vital: that God created us for a real and definite good, and we are not free to redefine that as we see fit. The same arguments we makes for the conservation of the planet and the protection of nature for the sake of God's other creations challenge us to pause before we attempt to reorder the natural world for our own purposes. There is love in this message; it may be difficult for those that struggle with homosexuality, but in some ways no less difficult than the struggle of those us heterosexuals who struggle against the desires of our appetites to have relations outside of marriage, the only appropriate place for the out-working of those appetites. Christ understood that...yet still He came to redeem us and offers us the grace and strength we need to overcome our inordinate desires.

He came to us, and brought redemption with Him. Recognizing our need for His salvation is the first step to receive the forgiveness He offers. It is not out of hate that sinners are called to repent; the call goes out to us all, so that all might be saved. This is the heart of Christmas, and the very soul of the Gospel.

That all might be saved.

Good Christian men rejoice! Christ is born today, Christ is born today!

Sunday, December 14, 2008

Drawing Us Out of Ourselves

An undeniable reality of our current age is that there is real distress about how tomorrow will turn out. We worry about how we're going to manage rising prices, lower salaries, buying Christmas presents, paying for new clothes, affording the car, saving for college, and putting aside a little bit for retirement.

Noticeably missing from this list is any mention of charity.

Now...I did just make up this list...so it is possible that the vice is merely my own. However, I'd venture to guess that most institutions that draw their primary support from the gifts of their community are hurting, and/or worrying about how they will survive in the midst of economic down-turn.

It can sound ridiculous to suggest that hardship is really a blessing, yet the Christian world has, since the beginning, argued this very thing. Which, of course, begs the question...Why should we relish the lean times? Why welcome periods of trials and tribulations? It cannot be a good thing to see others suffer...nor should we take joy in the downfall of our friends and neighbors.

Yet it can seem that hard times are the only times that show us the things that really matter...or, for that matter, the times when we see most clearly what we value and what sort of people we really are.

Which is why this season of tightened belts can be a good thing. It can remind us of those needs which are greater than our own; it can draw us out of ourselves and reach out to our community to show the kind of love and hope that attends the promise of Christmas.

Watch It's a Wonderful Life and think about what kind of a community we might have if we all strove to uphold one another in the midst of potential disaster.

Saturday, December 13, 2008

Peace on Earth, Good Will Towards Men




















With two weeks to Christmas, it is easy to get completely snowed in by the hustle and bustle and forget to stop and reflect on the meaning of the season.

A potential new favorite film for me is Joyeux Noel, the story of the ceasefire of December 1914. In a terrible war that cost the world the untold promise of generations, Christmas almost ended the war before it could really get going.

I love this story for a variety of reasons.

1. It is a true story...perhaps not the personal stories added for human interest, but the events did occur. Gotta love it when real life is as good as any fairytale; in the Winter of 1914, in the fields of France, we saw a fairytale unfold, before a self-imposed reality reasserted itself.

2. Christmas nearly ends one of the worst wars in history. I am a major Christmas fan...that makes it sound like a sporting event or something trite...I am a firm believer that much of the good that we have experienced in the last 2000 years started with the promise of Christmas, and the world languished as it waited for the first Christmas. This story is just another example of how the hope which inherently abides with the season can be life changing, reaching across all sorts of boundaries.

This is the very message of Christ, which no amount of strife or self-inflated cause of man can ever fully quell.

3. As I mentioned, it's a real story. I am also a fan of the period...the possibilities of the young Century were still unknown, and the strife of the Old World final came to a head in a calamitous wreck of war and carnage...in the finest traditions of tragedy, we can only read and wonder what might have been if any one of a myriad of possibilities had happened instead...

4. The final thought of the story is not a happy one. The officers (and in the film, even members of the church) must actually work hard to get their men to get back to the business of war. While it is not a joyful thought, I think it is important to reflect on the deliberate choice to embrace vice and pain is a consistent theme in the tale of man. This stands in stark contrast with the hope and promise of Christmas...which is, I think, the point. We cannot save ourselves; in fact, left to ourselves, we will actually work hard to choose death and war rather than peace.

Christmas promises a hope which has not yet been entirely fulfilled. While the salvation of Christ is something we can appreciate, we are left to struggle in Middle Earth and have not yet known the joy of the deathless land, where peace and love are the law of the land. Christians should be careful, as we preach the peace of God that we recognize that this world is not and will not be free from strife. Tomorrow will be better than yesterday, but only because tomorrow brings us closer to the Lord, and further from ourselves.

The promise of Peace on Earth, and Good will Towards Men was both fulfilled 2000 years ago, and yet remains to be completed. Take joy in this season, and reflect on the depth of the promised redemption. Find peace, as we live a reality that is still to be realized in full, and love as we look to a day that completes an act of love that altered all of creation.

Sunday, December 07, 2008

Mysterious Providence

It can be hard to find the right words to say when we see a fellow brother or sister in need. We frequently remark that "the Lord works in mysterious ways" whenever we encounter a problem that is too great for our own problem solving techniques. Prayer is offered vaguely, and rarely as real, tangible help, in and of itself.

We have been struggling to find the way to make ends meet recently...I will freely admit we have not been the best stewards of what the Lord has given us, and we are working to try and amend that problem...but the fact remains that our bills have exceeded our income for the last few months. As a result, new problems arise, and then we get even more worried about it.

This week, I was getting so distracted by it that I was having a hard time concentrating on much else in a spare moment. I hadn't checked our mailbox for about two weeks, because I didn't want to see the bills...a "see no evil" sort of thing...

Coincidentally, I also chose this week to start reinserting prayers into our morning routine in class, a practice that got neglected as my tunnel vision for our lesson plans forgot the importance of prayer in the morning. We have been reading from the Book of Common Prayer, and I have been teaching the kids about the value of communal prayer, and lifting each other up. In these prayers, I have actually not prayed for my own concerns (which is somewhat odd, given how much they were stressing me out...perhaps part of the denial tactic...) but have prayed strictly for others.

About mid-week, I suddenly relaxed and decided that I would pay what I could and work out how to take care of the rest as we could. We would cut out all unnecessary spending (eating out, eating gourmet, fun toys for Aiden, new clothes, etc), and do what it took to get out of the hole we had gotten ourselves in. More importantly, we would take up the practice of tithing again, something that has once again gone by the wayside because it was convenient.

I was content with this solution...it wasn't a complete answer, but I could make it work. We would focus on loving each other, and not on satisfying every want and desire with things and money.

I went to the mailbox this morning...facing the music, finally.

After fighting to get my mail out of the box for about 2 minutes (the postman must be a genius...I have no idea how he got it all in there...) I got it home and started sorting.

One imediately caught my attention...in the envelope window it said "Pay to the Order of Christopher Leigh..."

We received a notice a few weeks ago that our house had recently decreased in value from the time that we had purchased it (to roughly exactly what we had paid for it, so that was fine...). I didn't think much of it at the time, but apparently we had paid taxes on the house when its value was higher.

The envelope contained a refund for the extra taxes we had paid, essentially exactly what I have reasoned out that we needed to put ourselves out of the trouble that we had gotten into.

Not saying that every time you have a need you'll get a letter with a windfall (although this has been our experience...), but I do want to point out the overwhelming provision and grace for those that turn to the Lord in their need. I had already received what I consider to be an answer to my problem...I had peace, and a plan, which is what I had so desperately needed. This last is wonderful, and unlooked for...and more than what I had even thought to ask for. The mysterious providence of our Lord really does challenge all of our preconceived notions of the nature of things.

Thursday, December 04, 2008

Speak to Us in Our Pain

In the face of tragedy and violence, all too common in an age of violent men who resort to violence when their arguments fail to convince, it is easy to respond in kind. It would be easier, we tell ourselves, if the God allowed us to hate terrorists. Why should grace extend to those who allow hate to justify their murderous actions?

I have certainly wrestled with these questions. In the wake of 9/11, I spent many days and nights wondering about the justice of God in the deaths of so many whose only crime had been being American, prosperous and free. We may not have gotten along with all those that perished...but since when does that justify such violence? What should a man do in response to such an attack on innocents?

It is only reasonable that the tragedy in Mumbai has elicited similar questions.

Pain is intended to cause us to pause. When we become closely acquainted with grief, we are forced to ask...is there a point? I echo the great souls of Christian tradition when I confidently assert, yes! There is a point to our pain. We do not suffer at God's whim, nor do we suffer without hope of a ultimate redemption. Not least among the reasons we suffer is that suffering affords us a unique opportunity to display a confidence in the divine plan that God has for the world. To show that God's forgiveness and grace exists especially for those that choose to put themselves at odds with their fellow man, and in opposition to the God that created them.

Vengeance is the Lord's we are told, though that might be a concept seems repugnant in our search for justice. We have the might and therefore the responsibility to defend the helpless; it seems only reasonable that we would be vested with the responsibility of punishing those guilty of the inhuman acts of slaughtering the innocent and defenseless. After all...aren't we the hands of God in this world? At the very least we can condemn in the strongest language and in the most absolute terms the actions of those monsters, and even the monsters themselves; their path leads to hell, and the righteous wrath of God is their reward. And if we can send them there a little sooner, then so much the better for the rest of us.

I admit that these have been my thoughts from time to time as I have wrestled with the ramifications of the crimes perpetrated against civilians by terrorists. To see my justice fall on the heads of the animals that see children as targets. To see the terror they would use as a weapon destroy them.

And yet...even as wrath begins to fill my heart, the Spirit whispers, "This is not righteousness the Lord requires."

If God's forgiveness is extended to me, I must give as I have received. As He recognizes no limits in forgiving me, how can I put a limit on what I forgive? As one of my favorite questions from the best Christian movie of recent times puts it, "At what price mercy?" The legacy I have inherited tells me that I should show mercy and forgiveness, even if it costs me my life.

So what then? Do we collectively "turn the other cheek" and ignore the evil actions of butchers and villains? Is the wrath and righteous anger we feel in response to the crimes that were perpetrated in Mumbai impotent?

In a word, no.

This does not mean that the only option is pacifism. If God had not closed the door, I would presently be serving in our armed forces, and I gratefully support those men and women who sacrifice to protect and serve those of us who are not on the line with them. I do believe that there is an appropriate apparatus for bringing terrorists to justice, and for defending the helpless. It can be maddening that we must trust in something as clumsy as our government to champion us against such evil, but I also believe that the government exists to protect us from the inevitable harm that comes from the necessary task of dealing with those criminals. A reality of war is that even being in the "right" doesn't protect you from the harm that comes from taking life.

For those of us who are not responsible for holding that line, the task is less exciting, certainly frustrating, but necessary; we must pray for our enemies. Pray that their hearts would be broken by the Spirit of God, and pray that they would repent of their evil deeds before their final judgement is upon them. Pray that in the midst of this pain, we would hear the voice of God, speaking to us of the plan that was laid down with the foundations of the earth, to bring us to our Creator in a world that will finally be free from the weight of pain.

Tuesday, September 16, 2008

Yearning and Burning

As I am now in the midst of the school year, and already having to navigate through parent/teacher meetings, I can remember very clearly my parents encouraging me to be proactive, not reactive, in nature. To lead, rather than follow in life. As a student who found school a general waste of time (until high school...then it was the math, science, keyboarding, and other practical classes that were wasting my time...until I could get to photo, Literature, History, choir, pottery, etc...and then theatre & wrestling after school...) I was frequently on the receiving end of discussions aiming to change my behavior in a positive way. To get me to focus, to work hard...to strive as if I cared.

The problem was...I didn't. I didn't understand how or why it mattered...it was just boring and difficult (Algebra II) or too easy to bother working hard (History and Lit).

Coming to college, many things changed. Part of growing up involved learning to take pride in my work. Part of winning the heart of a girl-genius-nurse meant no longer being content with my slacker status. Part of trying to find meaningful connections with people meant I had to be someone thoughtful people wanted to talk to...which meant thinking more myself. I did not suddenly become a brilliant student...it is safe to say I am a better student (in some ways) 4 years after school ended than I was during my time at Biola and Torrey.

Part of it revolves around the cultivation of a real earnest desire to grow and change. I am not saying this in a self-congratulatory manner; my desires are deeply flawed. At more than one point, a spirit of competition and envy for the excellence of my fellows drove me far more than my desire to find the good, the true, or beauty. Fortunately, while still suffering from my own soul-sickness, I was emersed in good things. By God's grace, some things began to catch...and I started to yearn for good things, true things, beautiful things, rather than other things. To yearn for real things, and choose them over false pleasures and vain things.

How do we stoke our hearts to yearn for the things of the Lord? How do we turn our souls to seek the Lord...how can we emerse ourselves in Him, long enough to extinguish the misguided pangs that would distract us from the real things that can change who we are?

Lord God have mercy on us; find us when we are lost, draw us to you, even as we seek after our own desires.

Thursday, March 06, 2008

Clinging to what we know to be true

Gal. 1:6-9: I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you, and want to distort the gospel of Christ. But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed. As we have said before, so I say again now, if any man is preaching to you a gospel contrary to that which you received, let him be accursed.

We started a family study of Galatians this morning. It was refreshing, and I appreciated my wife's encouragement to do it together. We read the whole first chapter and I couldn't help but wonder at this exhortation from Paul to the church, especially given what others have said regarding the nature of schism in the church. It caused me to reflect throughout the day on the state of our church, divided and at odds over certain beliefs, and at times ignoring cancerous growths in the very heart of the church itself.

God's truth is worth fighting for. May we never be so foolish as to believe the message of the Gospel requires us; but that should likewise not lull us into the stupor of a mundane faith.

Saturday, January 26, 2008

Lincoln Speaks

I had the pleasure of visiting Washington DC this Christmas. During my time there, Sheri and I got to spend a day together (alone!) walking the Mall and seeing the sights.

We got cards to the Library of Congress.

I finally got to see the World War II monument (which is beautiful and provocative).

And we got to make the trek from the steps of the Capital to the seat of Lincoln in what might qualify as a national temple.

Many things have been said about Lincoln--some people argue that he manipulated the nation with his gift of rhetoric. Some have lauded him as one of the two most important men in our nation's history. It is easy, in hindsight, to attribute motives and speculate on the purposes of great men after they can no longer argue their points. But Lincoln left us his words to defend his actions, and they challenge us even today.

Walking through the WWII and Vietnam memorials to reach Lincoln, his reflections on the conflict he was leading the nation through were all the more poignant. Living in a time when we are facing a new age, a new chapter to our history being written as we live each day, I think we must remember what ideas have led us through the dark days that have gone before.

During this election season, its become clear that a change is occurring in our nation--it has been called for and it will come, in one form or another. This change has come as a result of the new conflict that we have been immersed in. This should not depress us--conflict is not necessarily bad! Conflict helps us define ourselves; without conflict, growth does not occur. That doesn't mean that all change is good, or that we should seek strife. In every day, there are troubles enough, without looking for more. But when faced with a challenge, we should not shirk the responsibility that confronts us. In taking up the struggle, and changing as time and circumstance dictate, we grow--hopefully--into better versions of ourselves. This can only happen with hope and vision. We cannot answer today's questions by pretending they come from yesterday's test. Neither can we survive if we abandon the heritage that made us what we are today.

So, how do we strike a balance? How do we have hope in the new whilst defending the good of the old? Lincoln challenged us to remember who is sovereign in the lives of men. Lincoln recognized that there is a cost to be paid for the wrongs we have done--and that being a nation of justice and liberty came at a price. Lincoln told us that we must accept the sacrifice demanded of us, if we were to survive--and more importantly, if we would not abandon the work altogether. This meant that the nation of 1865 would not be the nation of 1860. This meant a cost in blood money, time, and energy. But it also meant a new morning in our nation, and ultimately the world.

As we choose our leaders this year, may we reflect on the wisdom of one of the prolific leaders of our nation; he led in the midst of a revolution. He saw a peace leaders had fought to preserve for four score and seven years explode. He shouldered a terrifying burden and trusted in the principles and beliefs that birthed the nation. And he speaks to us today.

At this second appearing to take the oath of the presidential office, there is less occasion for an extended address than there was at the first. Then a statement, somewhat in detail, of a course to be pursued, seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention, and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it--all sought to avert it. While the inaugeral [sic] address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war--seeking to dissole [sic] the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

One eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the Southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union, even by war; while the government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully. The Almighty has his own purposes. "Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!" If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? Fondly do we hope--fervently do we pray--that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue, until all the wealth piled by the bond-man's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord, are true and righteous altogether"

With malice toward none; with charity for all; with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation's wounds; to care for him who shall have borne the battle, and for his widow, and his orphan--to do all which may achieve and cherish a just and lasting peace, among ourselves, and with all nations.

Abraham Lincoln, 1864

Sunday, August 12, 2007

I Don't Want to be a Millionaire

I have been thinking a lot about finances recently...perhaps the result of having few finances...and I revisited a discussion I had about a year ago with God concerning money.

See, I assured Him that if only He'd bless me with millions of dollars, I would use a large portion of it to honor Him--do mission work, fund ministry, help good people that shouldn't have to worry about money before they do the good things they do. Of course, this is a naive outlook towards money...for a variety of reasons. That discussion concluded with the realization that God has not asked me to come up with the best plan I can think of for how I could do amazing things with resources from Him...but He has asked me to do what I know I should be doing today.

It was a humbling but important reminder of the most basic lessons of the scripture..."He has shown thee, oh man, what is good an what the Lord requires of thee; to do justly, to love mercy, to walk humbly with thy God." To be told that all ambitions, all dreams, all aspirations are in fact not what the Lord has called us to pursue, and to see the simplicity of a righteous life enumerated in plain and obvious terms is both liberating and challenging. The honest truth being...I am so frequently distracted by my desires for more that this simple lesson is completely forgotten.

The most recent discussion on this topic has built on that old lesson. I have frequently heard from men that I respect that they wouldn't want to be millionaires. This has always been hard for me to understand, and the men being good men, I cannot believe this to be false modesty or eccentricity speaking...but I have also not comprehended what it was they found undesireable about having the means to accomplish whatever they could want. The other day, I was having a discussion essentially about that same simple lesson I had been reminded of once again, and my friend and I began to discuss the nature of our desire for certain types of employment and financial security. We speculated on how this desire seems to come almost completely from our desire to have the solution to our financial problems. We want to know that we have a plan to fix the problem, and the means to do so. As we both said the same thing, almost at the same time, we reflected on how that sort of goal revolved around a desire, if not directly, still unquestionably present, to remove ourselves from the constant dependence on the provision of the Lord. We want security so we don't have to ask the Lord to provide what we ourselves cannot.

From this realization, we began discussing the nature of tithing, and how it can be such a challenge to give, especially when you live as we live, where 10% is a sizeable and important chunk of the monthly budget. But we also both noticed how when we were faithful in honoring the Lord with our finances, the freedom we experienced when it came to our budget was amazing. Its an act of commiting our condition to the hands of God, and trusting that He will provide what is needed (if that is not always what we want).

It was at this point that a thought occured to us that surprised and challenged me. The joy of tithing when it is difficult to "justify" doing so is the dependence on the Lord that it inspires--which is exactly the thing we had just acknowledged trying to avoid, in a way, through our quest for security. So, we wondered, how could a millionaire ever appreciate that sort of dependence on the Lord? How could someone like, say, Bill Gates, ever feel the complete and total dependence on the Lord's provision that the widow with the pennies felt when she gave everything she had to honor the Lord in the temple? How can the man with everything feel the same complete need for the sustenance of the Lord? How can someone that has wealth to provide for his grandchildren's grandchildren behave as if every moment of every day, every cent that he owns comes soley from the hand of the Lord?

Its not that I doubt a millionaire could understand that dependence...its just that I suddenly realized for the first time how difficult that must be...since I don't understand that dependence even when I don't have almost any money. To grasp that, when you have almost no needs on a regular basis...that must be nearly impossible.

Hence my conclusion...I don't want to be a millionaire. I don't think I could handle it...I remember when I asked the Lord for money to do all sorts of things, I imagined feeling the freedom of giving so much because I didn't need any more...but that isn't what we are called to offer to the Lord. The first fruits belong to Him--the hardest to give, the best of the season...but the most liberating to offer, because when we offer them, we are free from the burden of trusting in our own means to provide for ourselves.

Regis...you can keep the money...I'm gonna walk.

Friday, August 10, 2007

With Screwtape in Mind

Puck had an appropriate response to Christians getting uppity about Harry Potter. I found this and thought of her and our shared frustration at the ridiculous idea of insisting the Harry Potter is an instrument of the occult. Enjoy.


Hallows, not Horcruxes


Reader beware...there will be spoilers ahead. If you haven't finished reading The Deathly Hallows, and you don't want to know more than you already do, stop reading.

Ye have been warned.

To begin with, HP:TDH was, in my opinion, excellent. Its taken me about three weeks to process my thoughts on this final book...but that's the first thought I had when I finished, and it remains my opinion even now.

There are so many themes in this story. Rowling truly outdid herself in this final addition. The book deals with the coming of age of childhood heroes; the importance of friendship; the nature of family; the nature of power; the reality of war, the painful truth of resisting evil, and beyond all the others I haven't listed...of course...it deals with death. Death...its place in our society's consciousness, whether or not it is a thing to be feared, and ultimately what death actually is.

Throughout the first six books, almost from page one of book one, fans of Rowling have been obsessed with Harry surviving the inevitable final confrontation with Voldemort. He who must not be named posed threat after threat, and by the 4th book (if we don't count the death's that started it all, James and Lily Potter), each victory came at a price, and each price was successively more costly...first Cedric, then Sirius, and finally Dumbledore. By the time we reached the 7th book, we were gripping ourselves for the final blow, wondering who would make it...afraid to ask, almost afraid to read, lest more beloved characters fall to the lethal pen strokes that had already taken beloved heroes from us.

And, of course, we were not disappointed. Death was waiting, in abundance, in the Deathly Hallows. Kicking us off with Hedwig, we soon suffered the loss of, among others, Madeye, Dobby, Ted Tonks, Lupin, Tonks herself, Snape, Colin Creevey, even Fred Weasley...until the time came, and Harry himself had to die.

It was brilliantly done.

Because, when that final cataclysmic moment came, Harry didn't fight desperately; he didn't beg pathetically; he didn't even stand defiantly and challenge Voldemort with his dying breath. No...he just walked out to meet his enemy and died, turning his thoughts to his love before the final moment came.

It was poignant and simple. I would guess it was generally unexpected too...the best I can claim is that I suspected that something essential about Harry would have to change if he was going to defeat Voldemort. I did not go so far as to guess that his death was the answer...I had suspicions, but not an actualized guess.

But of course death was the answer for Harry, as it usually is in this life. Rather than pursuing power to master death and defeat an enemy, Harry sought to destroy the enchantments of death that Voldemort used to cheat death, and ultimately accepted death himself. And by dying willingly, Harry saved not only his own life, but effectively secured the lives of those he loved and sacrificed himself to spare.

Life coming from death…and without death, that life could not exist…but after that death, life will be better; stronger; more beautiful and full than life before it ever was. A more profoundly Christian message is difficult to find.

This message is remarkable, and one can only wonder what it will do to this generation. One expects these sorts of stories from the men that manned the trenches in WWI, who encouraged the people through WWII…what do we do with this message from a woman that has lived most of her life in a time without a drastic struggle, who speaks it at a time when we would rather look the other way than acknowledge the challenges that face us?

But this ending should not have been surprising coming from Rowling. From the beginning, she had been telling us that Death was not the enemy we assume it to be. In Book 1, Dumbledore tells an incredulous Harry that though Nicholas Flamel and his wife will die as a result of no longer having the Elixir of Life, death is not the worst end to a well ordered life; rather, it’s the beginning of something new. This message is repeated over and over again in the books…but as a testament to her skill, the final solution being Harry’s accepted death still manages to surprise. And the power of the message still manages to challenge us. If we would hold our lives loosely (not cheaply, but loosely) what might our world look like?

All in all…it was wonderful. The bottom line is…this book should be read. I think it will be read a hundred years from now…making it a classic. Maybe I’m too caught in the fanboy spirit to see the faults…but I think this book (this series actually) deals with too much truth in too beautiful a manner to pass out of reckoning or to be passed over as trite.

Sigh. My only problem now is…the story is over. Harry…we’ll miss you. Thanks for the years of waiting and the hours of reading.

Saturday, July 07, 2007

Its a Wonder-full World

So, apparently the Seven Wonders of the World have been updated.

I have two responses to this news...and actually one response to something from the story.

First on the story: this line, "However, Paris-based UNESCO distanced itself from the seven wonders ballot, saying it reflected only the opinion of those who voted," made me laugh. That UNESCO organization is truly a brain trust. So, get this, only those who voted were represented by the vote. It takes some time and an official title to figure that one out...I might not have understood if I didn't have a Paris based branch of the UN to tell me that voting only represents those that vote. Of course they're based in France. Where else could they be based? Center of redundant snottiness. ANYWAYS...

Now, as to the actual story...first, I think this is kinda cool. I am all for taking pride in the wonders around us, and investing in making things of majesty and wonder. But this ultimately leads me to my next response, which is...

Disappointment. Not in the list itself, but in what it reveals about us. Its no secret really...all you have to do is visit Tomorrow Land in Disneyland to see just how much we've dropped the ball. You see, the list reveals that we have accomplished nothing that competes with the Pyramid of Gaza or the Great Wall of China, both thousands of years old. Granted, those are pretty awesome, and they have always been on my list of things to see before I die...but as with Tomorrow Land in the Magical Kingdom, so in real life; we have failed to continue to reach for new challenges to make this new world as majestic and profoundly challenging to the future as those who came before us managed to do with their "now" back then. Where are the modern monuments that will challenge generations to come to consider who and what we are?

Its hard to be an Evangelical Protestant Christian and advocate building monuments; we tend to think that building to last, and more importantly building to inspire and awe is lower on the priorities...but I have been convinced that for a thing to be true and good, it should also be beautiful. Our churches fail in that respect all too often. It also reveals a lack of ambition, which we as Christians should be terrified by. Tomorrow should be the horizon of unending possibility, and that means today should challenge us to make a mark to echo into tomorrow. Everything we possess today comes from those men that strove mightily yesterday for their tomorrow. We are leaving no challenge to those that come after us, no monument to the things we hold precious to remind tomorrow that there are things greater than ourselves, things worth pouring our lives into without looking back.

Ultimately, my response is that this list should challenge us, to leave our mark on this earth about those things that matter to us. And also...I want to go travel and see the new list...

Monday, December 25, 2006

God With Us; Christmas Day

In a season that has, by and large, lost its meaning in the midst of the commercial profit it represents, we are called to allow our feelings to dictate our actions. To let the joy and the merriment of the season inspire us to act in ways that we would, normally, not. And, of course, the skeptics in our society mock this sentimental call-to-arms. Feelings, after all, are not highly estimable when it comes to the real and serious business of life. Death, destruction, sickness and poverty are everywhere...surely, this nonsense of Christmas is just that: nonsense.

Surely, any change in our behavior that can trace its origin to some holiday must be too artificial to be taken seriously.

Yet this is the season of Joy, and it is the celebration of the fulfillment of a promise, steeped in the myth of our race, and intertwined with our daily lives. Those skeptics would do well to remember...long ago, mankind died. We became creatures of sin, and were permitted to work our will in all things, to our own destruction. In this state, we despaired...from the darkness of the earliest years, we were lost without hope of redemption. Through all the myths and every legend, this is clearly seen...we know we are lost and cannot save ourselves; we know that there is something wrong, that we cannot put right.

But 2000 years ago...everything changed. Life was irrevocably altered. A God became a man, and that incarnate God-man turned the established world of sinners on its ear. Death was robbed of its power over sinful man...because redemption was handed down from Heaven by God Himself, if only man could humble himself to seek salvation.

In short...all hope, all love...every good thing we know in this life, finds its source in the story and promise of Christmas.

Over the years, recognition of this fact has become packaged in the celebration of the Christ-mas, which in turn has become encumbered . We have lost sight of the amazing nature of the story, and classify it as myth and metaphor, belittling its importance by passing it off as unlikely and therefore untrue.

Still, the story of mankind's hope cannot be separated from this celebration. Every year, we celebrate joy in the midst of the death of Winter. We celebrate love and giving in the season when we have, historically, the least to spare.

And yet, the critics are right, in a sense; the world is not perfected yet. Heaven will not happen in this life...our hope lies in the land of God, and our joy waits in eternity. But today, Christmas Day, we celebrate that promise of hope, and the arrival of Emmanuel. God with us...abide with us...Emmanuel. Celebrate, men of earth; the Christ-child came to earth to save us from ourselves!

Oh, come, oh, come, Emmanuel, And ransom captive Israel, That mourns in lonely exile here Until the Son of God appear. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come, our Wisdom from on high, Who ordered all things mightily; To us the path of knowledge show, and teach us in her ways to go. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come, oh, come, our Lord of might, Who to your tribes on Sinai's height In ancient times gave holy law, In cloud and majesty and awe.Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come O Rod of Jesse's stem, From ev'ry foe deliver them That trust your mighty pow'r to save; Bring them in vict'ry through the grave. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come, O Key of David, come, And open wide our heav'nly home; Make safe the way that leads on high, And close the path to misery. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come, our Dayspring from on high, And cheer us by your drawing nigh, Disperse the gloomy clouds of night, And death's dark shadows put to flight. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!

Oh, come, Desire of nations, bind In one the hearts of all mankind; Oh, bid our sad divisions cease, And be yourself our King of Peace. Rejoice! Rejoice! Emmanuel Shall come to you, O Israel!
Merry Christmas, and may the Joy of Christ lift up your hearts!