The Widsom of the Papacy

Though I am not a Catholic, I have watched with interest over the years as the Catholic church has wrestled with its identity as the original church; as a disclaimer, I must acknowledge that I am an Evangelical Protestant, and my perspective is thus somewhat tainted on this subject. While Church authority matters to me, I approach the question from a completely different frame of reference, and so choose to recuse myself from discussions on the internal handling of institutions such as the Anglican church, the Catholic church, etc, for the simple fact that I am not helpful as I do not accept some of the given basic principles for the discussion. However, when the leadership of the "High" church addresses the world at large, everything is fair game.

That said, bravo to the Pope.

He has, of course, spoken on this issue before. What has remained consistent in his challenge is the argument that man is certainly not less important than any other part of creation, and as such, deserves the same (if not more) efforts to protect it and see it thrive according to what is natural. In a world filled with environmentalists, and amidst the growing concerns about how we are thwarting what is natural for the planet, this tactic seems particularly well aimed.

As usual, the recoil from the Gay/Lesbian advocates is disproportional to the offense.

Did the Pope say that we should fear homosexuals? No.

Did the Pope suggest that we should hate homosexuals, or that the church or Christ hates homosexuals? No.

What did the Pope do to earn him the scorn and derision of Gays, Lesbians, and their advocates? He had the audacity to suggest that homosexuality is not the natural or best manifestation of human relations.

For the opponents of Prop 8 et al, to suggest that homosexuality is not good is to support hate, more than that, to in fact BE a hatemonger. Instead of being open to consider the possibility that we can believe that homosexuals deserve respect and equal social rights and protection under the law but still also believe that homosexuality is not actually a good thing, and that practicing homosexuality is a sin, we are presented with an unfortunate dilemma; give them unqualified approval, or be branded ignorant, fearful, bigots.

Discussion is important, and encouraging when people are willing to engage rather than merely rant. At the end of the day, it is also important to realize that Christians cannot condone Homosexuality as a natural good that produces what is best for man. The Pope reminded us of that reality, and through his words continues to be a wise leader for the church and Christians around the world, Catholic or otherwise.

As we reflect on the meaning of Christmas, in the midst of these difficult and heated discussions, the whole message of the Papacy is so vital: that God created us for a real and definite good, and we are not free to redefine that as we see fit. The same arguments we makes for the conservation of the planet and the protection of nature for the sake of God's other creations challenge us to pause before we attempt to reorder the natural world for our own purposes. There is love in this message; it may be difficult for those that struggle with homosexuality, but in some ways no less difficult than the struggle of those us heterosexuals who struggle against the desires of our appetites to have relations outside of marriage, the only appropriate place for the out-working of those appetites. Christ understood that...yet still He came to redeem us and offers us the grace and strength we need to overcome our inordinate desires.

He came to us, and brought redemption with Him. Recognizing our need for His salvation is the first step to receive the forgiveness He offers. It is not out of hate that sinners are called to repent; the call goes out to us all, so that all might be saved. This is the heart of Christmas, and the very soul of the Gospel.

That all might be saved.

Good Christian men rejoice! Christ is born today, Christ is born today!